Speaking Our Voices - Thank You, Kotex!

If you have not already seen the U by Kotex commercials and website, we are thanking Kotex for taking the conversation about women and our vaginal and reproductive health to a whole new level.  Not only is their ad campaign catchy with electric colors, frank language, and the hysterical use of a stuffed beaver, but it provides a space for women to be real! Thank you, Kotex, for making this dialogue public, though sadly, this was all too much for T.V. networks to handle.  As a New York Times article reports, "after being informed that it could not use the word vagina in advertising by three broadcast networks, it shot the ad...with the actress instead saying “down there,” which was rejected by two of the three networks...It’s very funny because the whole spot is about censorship... The whole category has been very euphemistic, or paternalistic even, and we’re saying, enough with the euphemisms, and get over it. Tampon is not a dirty word, and neither is vagina.” 

In order to break this cycle, I believe that we adults need to give our children and especially young girls the correct language with which to speak about their bodies. This is critical! Learning to use appropriate language empowers girls and women to have more confidence and reduce shame around their bodies and in particular their sexual selves.

Even worse than not using appropriate language is the lack of recognition of "girl parts" to begin with. Think about the ways in which little children often learn about their genitalia.  A little girl says to her mommy, pointing to her brother's penis, "Mommy, what is that?" She responds, "A penis."  Then the little girl says, "So he has a penis and I don't?"  Mommy responds, "Correct."  This is all too often a true and detrimental scenario for a number of reasons.  Perhaps most detrimental is that the young girl just learned the concept of "lack."  Her brother (boys and men) have something (seemingly special and powerful) and she does not.  Her brother then learns that he has something that his sister does not and that makes him "better than."  This concept is something that these children will then carry with them throughout their lives.  Additionally, adults do not recognize children as having a sexual self, though from birth they are, in fact, sexual creatures.  A lack of communication about what children are already experiencing is providing a disservice shrouded in mystery and shame.  There's No Place Like Home and Birds + Bees + Kids are two of the many great resources for parents about their children's sexual education. 



Help us break the cycle of discrimination and violence against girls and women by raising a new generation of children who, through language and meaning, learn to respect one another! Have thoughts? Post a comment or email us.

New and Improved Female Condom 2

According to tonic.com, statistics show that the leading cause of death among African-Americans ages 25-34 nationwide is HIV/AIDS.  In particular, our nation's capital is said to have one of the highest HIV/AIDS rates in the country.  With the new and improved female condom, Washington D.C.'s HIV/AIDS, STD, TB and Hepatitis administration, and a half-million dollar grant from MAC cosmetics, people are taking to the streets, beauty salons, and nail salons to reach the most at-risk communities of women. 

As was written in the February 14, 2010 post, Women on Top: Loving Our to Love Others, I think that in addition to consistant and correct use of condoms, what is most important in the fight against the spread of HIV/AIDS among women is not only the education of condom negotiation and use, but the outreach and conciousness raising of women to take control of her sexual boundaries and knowledge about herself.  Women need to be thinking and speaking aloud to one another about our sexual selves withour shame or embarresment but with pride, power and self-assurance! The WCC will continue to post about this topic, so stay tuned!

Rethinking the Therapeutic Milieu on World Social Work Day

Rethinking the Therapeutic Milieu: The Women’s Collaborative Circle

     Reading about the debate in Congress over health care reform, I was profoundly struck by the discussions regarding women’s health. That a United States senator would argue against the need for insurance companies to cover basic reproductive care, for example, left me in dismay.

     

     My astonishment did not come from a place of naiveté--I am more than aware of the controversies surrounding many aspects of the proposed bill—but as a reaction of absolute anger and sadness that after so many decades of battles fought by women and men alike in support of equality for women, there exist those who continue to try to take away what accomplishments we have already won and those who do not recognize or believe that there is still a fight to be fought. Some would argue that we live in a post-feminist era and need not be concerned with or pay attention to “women’s rights,” but women continue to be shaped by the decisions and laws that are made for us predominantly by men and influenced by a male-oriented culture, perpetuating women’s often silent feelings of inadequacy, shame, fear, ambivalence, and failure. Decisions made on Capitol Hill may not seem so significant to any one individual woman, but the message that these decisions send trickle down to a woman’s very core and whispers to her that she is still an other, affecting all aspects of her personal and public life.

     The Women’s Liberation Movement of the 1960’s recognized this paradigm and led Carol Hanisch to pen the popular adage “the personal is political” in her 1969 essay of the same name. Hanisch speaks about the act of consciousness-raising, not as “therapy,” but as a means to inform women that their personal problems are political and that there are no personal solutions at this time. I would argue that while this sentiment helps us understand how the larger community that we live in impacts our daily actions and inner-selves, without addressing the personal, there exists no good way to work through the effects of the political once the personal feelings are brought to the surface.
     
     As a social worker and a woman, it seemed glaringly obvious in my work and within my relationships that what is needed among the many opportunities and challenges posed in our society is an organization that allows for the exploration of a gendered self in relation to one’s world. That organization, the Women’s Collaborative Circle, was founded in the spirit of the feminist consciousness-raising movement along with psychodynamic theories and social work core values. From many conversations with friends and colleagues, it appeared apparent that women were in need of a space and a new model of self-care and preservation to allow for a full exploration of how a woman experiences herself in her gendered world, and allow for multiple opportunities and modalities for development and growth. It is my hope that through participation and collaboration with women from all walks of life, we address the need and find the space to speak our minds and have our voices heard.

Article written by Carly Goldberg MSW, LCSW and originally appeared in an edited verson in The Clinician: The University of Pennsylvania DSW Student Publication. Winter/Spring 2010, Vol 2(1). 

Photo of the most awesome tattoo, courtesy of Courtney Knight. 

Happy World Social Work Day!

As a social worker, I would be remiss if I did not acknowledge March 16th as World Social Work Day.  We as social workers in collaboration with the citizens of the planet have a lot of work to do to make this world a healthier, more peaceful envoronment in which to live. 

And in honor of World Social Work Day, I would like to honor (although there are many more), a pioneering social worker, feminist, educator, second female recipient of the Nobel Peace Prize, founder of the U.S. Settlement House movement and prominant figure of the early 20th century Peace movement - Jane Addams. Her work and influence continues its legacy in the field of social work and among women today.   

How Do You Flow?

From the new book Flow: The Cultural Story of Menstruation by Elissa Stein and Susan Kim...
                                                               

I bet you knew that Feminine Hygiene [is] a catch-all phrase for period products. But, not that long ago it meant deep cleansing of internal and external sexual body parts, often with harsh chemicals used to disinfect bathroom floors. Yes, you read that right. Just as you would scrub a toilet or shower stall to get of those dangerous germs and stagnant dirt, women were encouraged to think about their bodies the same way. Advertising hit new scare tactic lows by convincing women that their marriages, their future happiness, even their husbands’ sexual well-being was at risk if they didn’t douche regularly.

In the 1930s, the US government hopped on that band wagon too, producing booklets detailing the importance of internal feminine cleanliness. Fortunately, checking for that cleanliness wasn’t part of any govermental job description.



For more unbelievable information found in the book Flow, check out their website http://www.flowthebook.com/!